Are we all Salesmen?
Everything Is for Sale Now. Even Us.
The constant pressure to sell
ourselves on every possible platform has produced its own brand of modern
anxiety.
By Ruth Whippman
Ms. Whippman is the author of
“America the Anxious: Why Our Search for Happiness Is Driving Us Crazy and How
to Find It for Real.”
Nov. 24, 2018
There is something about the
consumer madness of the holiday season that makes me think of my friend
Rebecca’s mother. When I was in middle school, she had a side hustle selling
acrylic-rhinestone bug brooches. The jewelry was hard to move on its merits —
even for the 1980s it was staggeringly ugly. But what she lacked in salable
product, she made up for in sheer selling stamina. Every sleepover, school fair
or birthday party, out would come the tray of bejeweled grasshoppers and stag
beetles, glinting with Reagan-era menace.
Presumably someone was making money
from this venture — some proto-Trump barking orders from his tax haven — but it
certainly didn’t seem to be Rebecca’s mother, whose sales pitches took on an
ever more shrill note of desperation.
Soon she had given up even the basic
social pretense that we might actually want the brooches. The laws of supply
and demand morphed seamlessly into the laws of guilt and obligation, and then
into the laws of outright malice, mirroring the trajectory of capitalism
itself.
At that time, when naked hawking to
your friends was still considered an etiquette blunder, the sales pitches by
Rebecca’s mother felt embarrassing — as gaudy and threatening to the social
ecosystem as a purple rhinestone daddy longlegs. But 30 years later, at the
height of the gig economy, when the foundation of working life has apparently
become selling your friends things they don’t want, I look back to that raw
need in Rebecca’s mother’s eyes with something terrifyingly approaching
recognition.
As a writer, I am part of the 35 percent of the American work force that now
works freelance in some capacity, either as a main source of income or as some
kind of side hustle. This number is growing constantly — 94 percent of the new jobs created in the last
decade or so were freelance or contract-based.
When we think “gig economy,” we tend
to picture an Uber driver or a TaskRabbit tasker rather than a lawyer or a
doctor, but in reality, this scrappy economic model — grubbing around for work,
all big dreams and bad health insurance — will soon catch up with the bulk of
America’s middle class.
Martin
New York8h
ago
Times Pick
The "gig economy" is simply the economy based on
the powerful using the rest of us purely as tools for its profit, without
minding the social consequences. It's a world where working people have to
compete for the privilege of serving their economic masters, and be ready to
thrown away when someone or some technology is more useful than they. This
economy was created deliberately, with the destruction of unions, with deregulation
& privatization, with the corruption of politics by money, and the
replacement of legislators by lobbyists. It thrives on our feelings of
powerlessness.
Major
companies now outsource many of even their most skilled jobs, ditching their
in-house lawyers and I.T. support teams in favor of on-demand contractors, paid
by the hour. More than 18 million Americans are now involved in
some kind of direct sales or multilevel marketing scheme, shelling out hundreds
of dollars on vitamins or juicers or leggings, then frantically attempting to
recoup the money by flogging them to friends and neighbors. Economists predict that by 2027, gig workers of
varying descriptions will make up more than half of the work force. An
estimated 47 percent of millennials already work in this way.
It certainly feels familiar. Almost everyone I know now
has some kind of hustle, whether job, hobby, or side or vanity project. Share
my blog post, buy my book, click on my link, follow me on Instagram, visit my
Etsy shop, donate to my Kickstarter, crowdfund my heart surgery. It’s as though
we are all working in Walmart on an endless Black Friday of the soul.
Being sold to can be socially awkward, for sure, but when
it comes to corrosive self-doubt, being the seller is a thousand times worse.
The constant curation of a salable self demanded by the new economy can be a
special hellspring of anxiety.
Like many modern workers, I find
that only a small percentage of my job is now actually doing my job. The rest
is performing a million acts of unpaid micro-labor that can easily add up to a
full-time job in itself. Tweeting and sharing and schmoozing and blogging.
Liking and commenting on others’ tweets and shares and schmoozes and blogs.
Ambivalently “maintaining a presence on social media,” attempting to sell a
semi-fictional, much more appealing version of myself in the vain hope that
this might somehow help me sell some actual stuff at some unspecified future
time.
The trick of doing this well, of
course, is to act as if you aren’t doing it at all — as if this is simply how
you like to unwind in the evening, by sharing your views on pasta sauce with
your 567,000 followers. Seeing the slick charm of successful online
“influencers” spurs me to download e-courses on how to “crack Instagram” or
“develop my personal brand story.” But as soon as I hand over my credit card
details, I am flooded with vague self-disgust. I instantly abandon the courses
and revert to my usual business model — badgering and guilting my friends
across a range of online platforms, employing the personal brand story of
“pleeeeeeeeeeaassssee.”
As my friend Helena (Buy her young
adult novel! Available on Amazon!) puts it, buying, promoting or sharing your
friend’s “thing” is now a tax payable for modern friendship. But this
expectation becomes its own monster. I find myself auditing my friends’ loyalty
based on their efforts. Who bought it? Who shared it on Facebook? Was it a
share from the heart, or a “duty share” — with that telltale, torturous
phrasing that squeaks past the minimum social requirement but deftly dissociates
the sharer from the product: “My friend wrote a book — I haven’t read it, but
maybe you should.”
In this cutthroat human marketplace,
we are worth only as much as the sum of our metrics, so checking those metrics
can become obsessive. What’s my Amazon ranking? How many likes? How many
retweets? How many followers? (The word “followers” is in itself a clear
indicator of something psychologically unhealthy going on — the standard term
for the people we now spend the bulk of our time with sounds less like a functioning
human relationship than the P.R. materials of the Branch Davidians.)
Of course a fair chunk of this mass
selling frenzy is motivated by money. With a collapsing middle class, as well
as close to zero job security and none of the benefits associated with it,
self-marketing has become, for many, a necessity in order to eat.
But what’s more peculiar is just how
imperfectly all this correlates with financial need or even greed. The sad
truth is that many of us would probably make more money stacking shelves or
working at the drive-through than selling our “thing.” The real prize is
deeper, more existential. What this is really about, for many of us, is a
roaring black hole of psychological need.
After a couple of decades of
constant advice to “follow our passions” and “live our dreams,” for a certain
type of relatively privileged modern freelancer, nothing less than total
self-actualization at work now seems enough. But this leaves us with an angsty
mismatch between personal expectation and economic reality. So we shackle our
self-worth to the success of these projects — the book or blog post or range of
crocheted stuffed penguins becomes a proxy for our very soul. In the new
economy you can be your own boss and your own ugly bug brooch.
Kudos to whichever neoliberal
masterminds came up with this system. They sell this infinitely seductive
torture to us as “flexible working” or “being the C.E.O. of You!” and we jump
at it, salivating, because on its best days, the freelance life really can be
all of that.
But as long as we are happy to be
paid for our labor in psychological rather than financial rewards, those at the
top are delighted to comply. While we grub and scrabble and claw at one another
chasing these tiny pellets of self-esteem, the bug-brooch barons still pocket
the actual cash.
This is the future, and research
suggests that it’s a rat race that is already taking a severe toll on our
psyches. A 2017 study suggests that this trend toward
increasingly market-driven human interaction is making us paranoid, jittery,
self-critical and judgmental.
Analyzing data from the
Multidimensional Perfectionism Scale from 1989 to 2016, the study’s authors
found a surprisingly large increase over this period in three distinct types of
perfectionism: “Self-orientated,” whereby we hold ourselves to increasingly
unrealistic standards and judge ourselves harshly when we fail to meet them;
“socially prescribed,” in which we are convinced that other people judge us
harshly; and “other-orientated,” in which we get our revenge by judging them
just as harshly. These elements of perfectionism positively correlate with
mental health problems, including anxiety, depression and even suicide, which
are also on the rise.
The authors describe this new-normal
mind-set as a “sense of self overwhelmed by pathological worry and a fear of
negative social evaluation.” Hmm. Maybe I should make that my personal brand
story.
Ruth Whippman is the author of
“America the Anxious: Why Our Search for Happiness Is Driving Us Crazy and How
to Find It for Real.”
A version of this article appears in
print on Nov. 24, 2018, on Page SR1 of the New York edition with the headline:
We’re All in Sales Now. Order Reprints | Today’s
Paper | Subscribe
Reader Comments:
Katherine Goss
Floral Park, NY8h
ago
Times Pick
The advice to “follow your bliss”
and “chase your dream” was always terrible. We all want a job that brings some
degree of status, satisfaction, and maybe makes the world better, but a job is
first and foremost a way to support yourself (and maybe a family). Rather than
“follow your passion” I suggest that people determine what they’re good at that
translates into a job and BRING passion to that work. You’d be surprised how
satisfying a simple job well done is...and a salary and health insurance are
pretty compelling. Of course, this isn’t to let soul sucking capitalism off the
hook. And a few lucky souls will always manage to find financial success in the
creative world, and we’re all richer for it. But if you need to earn a living,
then there’s no shame in a day job.
wynterstail
WNY8h
ago
Times Pick
My daughter is a hairdresser, with a
small salon of her own. After all the overhead involved (rent, shampoo, coffee,
etc.) she takes home about $15,000 a year. This is why at 38 she still lives
with me. All of her friends seem to have a conglomeration of "little"
jobs--bartending two nights a week, selling Mary Kay, and house sitter. I've
pointed out that even a full time job at McDonald's would earn more and at
least have some benefits. But she's become accustomed to being her own boss and
sees anything less as a failure.
Martin
New York8h
ago
Times Pick
The "gig economy" is
simply the economy based on the powerful using the rest of us purely as tools
for its profit, without minding the social consequences. It's a world where
working people have to compete for the privilege of serving their economic
masters, and be ready to thrown away when someone or some technology is more
useful than they. This economy was created deliberately, with the destruction
of unions, with deregulation & privatization, with the corruption of
politics by money, and the replacement of legislators by lobbyists. It thrives
on our feelings of powerlessness.
Jean Campbell
Tucson, AZ3h
ago
Times Pick
The term "gig economy" is
misleading and vaguely insulting and this article nails why it's so pernicious.
Of course "gig" makes it seem as if we are out there pursuing our
dreams of being a dancer, photographer, actor. "Side hustle"
insinuates we are just a resourceful group of happy freelancers having fun and
pursuing passions, completely the opposite of what most "gig" jobs
are: low-paying and requiring little skill or expertise. Uber, Rover,
NutriSystem. The economy is fast turning into a pyramid scheme that requires
constant renegotiating, anchored to a tenuous online reality. And the reasons
for "gigs" and "hustles" are because a huge percent of
regular jobs are either unbearable, humiliating, or don't pay.
Rick Gage
Mt Dora7h
ago
Times Pick
Your view of the new "gig"
economy and it's relation to our physical and mental well being makes me realize
that "Medicare for all" is the only viable way to move forward with
healthcare in this nation. Especially mental healthcare. If we're all gonna be
for sale, we'll want to make sure we're in good working order.
New York Times Opinion Article: Everything
Is for Sale Now. Even Us.
1. Who is the writer of the article and
what has she written before?
2. When was this article written?
3. Why does the
madness of the holiday season make him think about his friend’s mother?
4. What was noteworthy about Rebecca’s
mother? What desperate thing did she do?
5. “But
30 years later, at the height of the gig economy, when the foundation of
working life has apparently become selling your friends things they don’t want,
I look back to that raw need in Rebecca’s mother’s eyes with something
terrifyingly approaching recognition.” What is the writer saying about life and work today?
6. What does it mean to work
“freelance” or “contract based”? What might be the perks and the disadvantages
of doing this kind of work?
7. What percentage of the “new” jobs
that have appeared in the last decade have been freelance or contract based?
8. What percentage of the American
workforce is employed in this kind of labor?
9. How would you define “gig economy”
in relation to this article?
10. ____________
predict that by____________ , gig workers of varying descriptions will
make up more than _______ of the work
force. An estimated ____________ percent of _______________ already work in this way.
11. According to the writer of the
article, almost everyone she knows has a what? WHat examples does she give?
12. The writer writes, “It’s as though we are all working in Walmart on an
endless Black Friday of the soul. Being sold to can be socially awkward, for
sure, but when it comes to corrosive self-doubt, being the seller is a thousand
times worse. The constant curation of a salable self demanded by the new
economy can be a special hellspring of anxiety.” How could this description of
workers today help you understand Willy Loman in Death of a Salesman?
13. What kind of work is the writer
referring to when she mentions “performing a million
acts of unpaid micro-labor?”
14. Where does social media come into
play regarding all of this?
15. “In this cutthroat human marketplace, we are worth only
as much as the sum of our metrics, so checking those metrics can become_____________.
What’s my Amazon______________? How many__________? How many ______________?
How many____________? (The word “____________s” is in itself a clear indicator
of something psychologically unhealthy going on…”
16. According to the writer, what is
motivating all of this?
17. What this is really about, for many of us, is a
roaring black hole of______________
______________.
18. Why is this a “thing?” What
motivated this? The writer says a couple of decades of “what” exactly motivated
this?
19. But this
leaves us with an angsty mismatch between personal _______________ and economic______________. So we shackle our
_____________ to the success of these projects — the book or blog post or range
of crocheted stuffed penguins becomes a proxy for our very soul. How does this
sound like a modern day Willy Loman?
20. How do the “masterminds” sell this
kind of economic model for people? What kind of words do they use in their
propaganda to get people enticed to do this?
21. This is the ____________, and research suggests that
it’s a ________ ___________that is already taking a severe toll on our
_____________. A 2017 study suggests that this trend toward
increasingly market-driven human interaction is making us ____________________,
__________________, ___________________ and ____________________.
22. List the three types of
perfectionism observed to exist because of all this:
23. Define “self- oriented”
perfectionism?
24. Define “socially prescribed”
perfectionism?
25. Define “other-oriented”
perfectionism?
26. These elements of perfectionism
unfortunately cause “what” that can also be seen in Willy Loman’s character in Death
of a Salesman?
27. What do authors describe this
new-normal mind-set as?
28. Would you say everybody in
modern-day America is susceptible of becoming a “salesman?” Who are not?
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